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The Agape Vespers

Gospel of John

Translated from Homeric Greek

By tradition, the Gospel of John (20:19-25) proclaimed at Agape Vespers on the Sunday of Pascha is read in multiple languages to highlight the universality of the Resurrection of Christ and its impact upon all mankind.

This Gospel has never been possible in Homeric Greek because many of the words used in the Gospel were not a part of the Homeric Greek language. For example, it would be impossible to describe that the doors were closed for fear of the Jews, as there was no word for Jews in the Homeric epic dialect.

But in the 18^th century, Saint Nicodemos the Hagiorite brilliantly and beautifully set this Gospel to Homeric Greek and meter. In order to do so, the Gospel had to be paraphrased while capturing and retaining its message. The Saint skillfully crafted …

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NOTE: This English-language translation has not been approved by any liturgical commission. As it does not appear in the English-language Book of Needs, but yet is in the Grand Euchologe and the Agiasmatarion, it is being offered simply as scholarly work from the works of Schema-Archimandrite John (Lewis +2007).

AKOLOUTHIA FOR THE ADOPTION OF A CHILD

The priest, vested in his vestments, opens the beautiful gate. He/she who is going to be adopted as a son or daughter stands closest to the beautiful gate, he who is going to become the father stands in back; both carry a lighted candle.

Priest:       Blessed is our God, always, now and ever and unto the ages of ages.

Reader:      Amen.

Priest:      Glory to Thee, our God, glory to Thee.

Heavenly King, O Paraclete*, the Spirit of truth, who art everywhere
present and …

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PRAYERS IN TIME OF INVASION
BY THE NATIONS

By Makarios of Philadelphia

FIRST PRAYER IN TIME OF INVASION BY THE NATIONS 

Deacon:     Let us entreat the Lord.

Choir:      Lord, have mercy.

Priest:      O Master Lord, our God, who is like Thee among the gods, O Lord our God? What
                  god is as great as our God, manifesting his power in mercy and his goodness in
                  strength, to console us and to save us?  O God, remain not silent nor allay the
                  retribution which Thou owest to the prideful, for behold, thine enemies are strong,
              …

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AKOLOUTHIA TO BLESS A FURNACE OR AN OVEN

FIRST PRAYER TO BLESS A FURNACE OR OVEN 

Priest:       Blessed is our God, always, now and ever and unto the ages of ages.

Reader:      Amen.

Priest:      Glory to Thee, our God, glory to Thee.

Heavenly King, O Paraclete, the Spirit of truth, who art everywhere present and fillest all things, the treasury of good things and bestower of life, come and tabernacle in us and cleanse us from every stain and save, O Good One, our souls.

Reader (trisagion prayers):

                   Holy God …

                   Glory/both now …

                   All-holy Trinity …

  …

prayer liturgical

NOTE: This English-language translation has not been approved by any liturgical commission. As it does not appear in the English-language Book of Needs, but yet is in the Mega Euchologion, Grand Euchologe and Agiasmatarion, it is being offered simply as scholarly work from the works of Schema-Archimandrite John (Lewis +2007).

AKOLOUTHIA OF INTERCESSION FOR A DYSLEXIC (TIRESOME OR DIFFICULT) CHILD

Priest:       Blessed is our God, always, now and ever and unto the ages of ages.

Reader:      Amen.

Priest:      Glory to Thee, our God, glory to Thee.

Heavenly King, O Paraclete, the Spirit of truth, who art everywhere present and fillest all things, the treasury of good things and bestower of life, come and tabernacle in us and cleanse us from every stain and save, O Good One, our …

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Saint Maximos of Serbia, Archbishop of Wallachia (1516)

Feast Day: January 18/31

Saint Maximos was the son of the Despot of Serbia, Saint Stephen the Blind (10 December) and of his wife Saint Angelina (30 July). Giving up all his rights as a prince he became a monk at the monastery of Manassia in central Serbia (founded by Despot Stefan Lazaravić between 1406-1418). When the Turks forced him to leave, he took refuge in Romania, where he was eventually elected Archbishop of Hungro-Wallachi and governed the Church of Christ with wisdom. In his old age he came back to Serbia, and retired to the Monastery of Krushedol. After a long illness patiently borne, he found rest there in the peace of Christ on 18 January 1516.

We learn additional information about his life from the akolouthia. We know that was handsome in appearance, that he preserved his chastity from …

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Saint Heldrad of Novalèse (c. 875)

Feast Day: March 13/26

Heldrad (Heldradus, Eldradus, Eldrad) was born in 781 into the wealthy family of Ardrad, the first Lord Lambesc, at Lambesc in Provence, a town at the foot of the Côtes Mountains in the south of France. Provence was then a part of the Carolingian kingdom, which was expanding towards Italy. It was in 814 while on a pilgrimage by boat, in Italy, that he “…discovered the Monastery of Novalèse in Piémont: at the passage of Mont-Cenis was a home of charity and of Christian perfection.” The Monastery had been founded in 726 above a pre-existing church. The new Monastery was dedicated to Saint Peter and Saint Andrew, and adopted the Benedictine rule in 817. Thus, he “…left the joyous warmth of Provence for the rude climate of Mont-Cenis, in order to find in solitude the presence of the Lord.”…

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St. Droctoveus of Saint Germanus (c. 576-580)

Feast Day: March 10/23

Droctoveus (Latin: Droctonius), who is also known under the abbreviated name of Drotté, was born in the region of Auxerre. From his youth he was confided to the hegumen Germanus, then the superior of the monastery of Saint Symphorian of Autun, in Burgundy. It was he who formed him by teaching him the virtues practiced by the anchorites of the East. But this was above all by imitating Germanus himself that Droctoveus rose himself to an eminent degree in the monastic virtues. When Germanus became bishop of Paris, he attracted near him his disciple Droctoveus. At the death of Childebert, in A.D. 558, the bishop celebrated the dedication of the church which this king had built in order to preserve in it the diaconal orarion of the martyr Saint Vincent, brought from Spain. In order to serve this …

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The Venerable Anchorite Saint Psalmodus of Limousin

(Saint Psalmode du Limousin) (589)

Feast Day: March 8/21 (Orthodox Commemoration) (June 13 in Eymoutiers & Limoges; June 14 by monks of Ramsgate; in other places: August 6; November 24; October 6)

On 8 March, the memory of our venerable father, the holy Irish anchorite Psalmodus or Saumon, disciple of Saint Brendan of Clonfert, who lived as a hermit near Eymoutiers in Limousin, where he domesticated the wolves.

Verses:

Psalmodus the Irishman, hermit in Limousin,
showed himself a sociable neighbor for the wolves.
He deserved an ode for his sweet patience,
the Limousian hermit who was called Psalmodus.
On the eighth day of March, we celebrate the exodus of him to heaven.

Also known as Psalmet or Saumay, his given name is unknown to us, however, because of his constant psalmodizing for God, reciting the entire Psalter from memory daily, he …

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The Holy Martyr Solangia of Berry (880)

Feast Day: May 10

Saint Solangia (or Solange) was born to a poor but pious family in the small market town of Villemont, twelve kilometers from Bourges, in France. A pious child, at age seven, she consecrated her virginity to the Lord. As she shepherded, she remained in constant prayer, and was bestowed gifts; some claimed that even her presence healed the sick and cast out demons. Endowed with great beauty, she rejected the advances of a nobleman, Bernard of the Gothic people, the son of the count of Poitiers, who was smitten by her beauty and popularity. He argued with her to become his wife, and finally decided to kidnap her. At night, he prevailed over her on his horse. Solangia struggled violently and slipped from the horse while he was crossing a stream. Vexed, he cut off her head. According …

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Saint Nicetius of Lyons (775)

Feast Day: April 2/15

Saint Nicetius (or St. Nizier de Lyons) was born in 513 at Geneva, then capital of the Burgundy kingdom. His mother was named Arthemia. His father, Senator Florentinus, married and already the father of two children, had refused the bishopric of that city. But the child was destined for the Church, and his mother had the premonition that he would become a bishop. His name in Latin was Nicetius, itself formed from the Greek Νικήτης, the Conqueror, and it was given in French as Nisier, then Nizier.

He was already in the clerical state when his father died, and he remained with Arthemia, his mother. An malignant ulcer on his face put his life in danger,his mother prayed to Saint Martin of tours, who appeared, made over him the sign of the cross, cured him and ordered him to arise. …

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Saint Rumold of Malines (775)

Feast Day: July 1/14

Saint Rumold (or St. Rombaut de Malines, or Mechelen) was born at the beginning of the eighth century, the son of David, a Scottish king, and Cecila, a Sicilian princess. He had faithfully served God for many years as a monk in his own country, when zeal for the salvation of souls induced him to preach the faith to the idolaters. He made a journey first to Rome, were he was consecrated a bishop, and with the blessing of the Pope went to Brabant (modern-day Belgium), a great part of which country about Malines he converted. He had a great desire for martyrdom. For having rebuked two men for the wickedness of their lives (meanness and fornication), they slew him and threw his body into the river. It was miraculously recovered by fishermen when at night, a light shone into …